अहं द्रष्टृतया सिद्धो देहो दृश्यतया स्थितः ।ममायमिति निर्देशात्कथं स्याद्देहकः पुमान् ॥ ३२ ॥
In plain words
I am the one who sees; the body is something seen. We naturally say, ‘this body is mine.’ How, then, could what is possessed and observed be the Self who knows it?
Close to the Sanskrit
I am established as the seer, while the body stands as the seen. Since one says, ‘this is my body,’ how could the body itself be the conscious person?