सर्वमात्मतया ज्ञातं जगत्स्थावरजङ्गमम् ।अभावात्सर्वभावानां देहता चात्मनः कुतः ॥ ८८ ॥
In plain words
All of it — the standing world and the moving world — is known as the Self, and nothing else. And since no separate things exist at all, where would the Self get a body from?
Close to the Sanskrit
The whole world, moving and unmoving, is known as the Self; and, from the non-existence of all entities, whence bodiness for the Self?