उत्पन्नेऽप्यात्मविज्ञाने प्रारब्धं नैव मुञ्चति ।इति यच्छ्रूयते शास्त्रे तन्निराक्रियतेऽधुना ॥ ९० ॥
In plain words
"Even after the knowledge of the Self has dawned, prārabdha still does not let go." That is what scripture is said to teach. It is refuted here and now.
Close to the Sanskrit
Even when knowledge of the Self has arisen, prārabdha does not release — that which is thus heard in scripture, that is now refuted.