यद्वै तन्न वदति वदन्वै तन्न वदति न हि वक्तुर्वक्तेर्विपरिलोपो विद्यतेऽविनाशित्वान्न तु तद्वितीयमस्ति ततोऽन्यद्विभक्तं यद्वदेत् ॥ २६ ॥
In plain words
When he seems not to speak in that state, he is still the speaker—speech is simply what he is, and it can never stop, because it can never die. There is no second thing out there, apart from him, left for him to say.
Close to the Sanskrit
That which he does not speak there—speaking, indeed, he does not speak there; for there is no loss of the speaker's speech, because it is imperishable. But there is not a second thing, other than that, separate, which he could speak.