तेनात्मनेदँ सर्वमसृजत यदिदं किंचर्चो यजूंषि सामानि च्छन्दाँसि यज्ञान्प्र-जाः पशून् ।स यद्यदेवास्सृजत तत्तदत्तु-मप्रियत सर्वं वा अत्तीति तददितेर-दितित्वँ सर्वस्यैतस्यात्ता भवति सर्व-मस्यान्नं भवति य एवमेतददितेरदिति-त्वं वेद ॥ ५ ॥
In plain words
By that very Self he brought forth all this manifest world—the Rig hymns, the Yajus formulas, the Saman chants, the meters, the sacrifices, the creatures, and the beasts. Whatever he brought forth, he set his mind on consuming back into himself. Because he consumes the whole of it, that is the true nature of Aditi as the great consumer. Whoever realizes this very truth of Aditi becomes the consumer of the entire universe, and the whole universe becomes his food.
Close to the Sanskrit
By that Self he projected this all, whatever is this: Rig verses, Yajus formulas, Saman chants, meters, sacrifices, progeny, animals. Whatever he projected, that he sought to eat; because he eats all indeed, therefore that is the Aditi-ness of Aditi. The eater of all this becomes, all becomes his food, who thus knows this Aditi-ness of Aditi.