द्वे वाव ब्रह्मणो रूपे मूर्तं चैवामूर्तंच मर्त्यं चामृतं च स्थितं च यच्च सच्चत्यच्च ॥ १ ॥
In plain words
Brahman wears exactly two forms: one with shape, one without; one that dies, one that never does; one that holds still, one that moves through everything; the near and nameable, and the far side no name reaches.
Close to the Sanskrit
Two, indeed, are the forms of Brahman: the formed and the formless, the mortal and the immortal, the fixed and that which moves, the actual and the transcendent.