अथामूर्तं वायुश्चान्तरिक्षं चैतदमृतमे-तद्यदेतच्चत्तस्यैतस्यामूर्तस्यैतस्यामृतस्यै-तस्य यत एतस्य त्यस्यैष रसो य एषएतस्मिन्मण्डले पुरुषस्तस्य ह्येष रसइत्यधिदैवतम् ॥ ३ ॥
In plain words
Now for the formless side: it's wind and space; this is immortal, this is 'yat', and this is 'tyat'. And of all of it — the formless, the immortal, the 'yat', the 'tyat' — the essence comes down to one thing: the person living inside that orb overhead. That, truly, is its essence. This is the teaching about the deities.
Close to the Sanskrit
Now the formless: wind and space; this is immortal, this is 'yat', and this is 'tyat'. Of that, of this formless, of this immortal, of this 'yat', of this 'tyat' — this is the essence, the one who is this person in this orb; of it indeed this is the essence — thus ends the teaching regarding the deities.