Bhashya
तथा वायुः, अध्यात्मं प्राणः ।भूतानां शरीरारम्भक-त्वेनोपकारात् मधुत्वम् ; तदन्तर्गतानां तेजोमयादीनां कर-णत्वेनोपकारान्मधुत्वम् ; तथा चोक्तम् — ‘तस्यै वाचःपृथिवी शरीरं ज्योतीरूपमयमग्निः’ इति ॥
In plain words
Wind works the same way -- in your own body, its home is the breath. Why call any of this 'honey'? Because each element helps build the bodies beings live in, and beings, in turn, help those elements through the shining presence living inside them -- it runs both ways. As it has been said elsewhere: 'Earth is the body of speech, and fire is its shining form.'
Close to the Sanskrit
Likewise [for] wind; within the body, breath [is its counterpart]. The 'honey'-ness [of the elements] is on account of their benefit in that they originate/constitute the bodies of beings; the 'honey'-ness [of beings, reciprocally] is on account of the benefit through those luminous beings included within them, by way of being instruments. And thus it has been said: 'Of that speech, the earth is the body; this fire is its luminous form.'