Bhashya
तार्किकैस्तु परित्यक्तागमबलैः अस्ति नास्ति कर्ता अकर्ता इत्यादि विरुद्धं बहु तर्कयद्भिराकुलीकृतः शास्त्रार्थः ।तेना-रणधर्मिणो देवान्, कर्मज्ञानवर्द्धिना सर्वानात्मनः पाप्मन ओषित्वा, असृजत ; तस्मादियमतिसृष्टिः उत्कृष्टज्ञानस्य फलमित्यर्थः ।तस्मादेतामतिसृष्टिं प्रजापतेरात्मभूतां यो वेद, स एतस्यामतिसृष्ट्यां प्रजापतिरिव भवति प्रजापतिवदेव स्रष्टा भवति ॥
In plain words
Logicians who abandon the authority of sacred texts only confuse the true import of scripture with endless, contradictory arguments about existence, non-existence, agency, and non-agency. Having consumed all impurities through the power of knowledge and action, he brought forth the gods. Thus, this extraordinary projection is the true fruit of supreme knowledge. Whoever realizes this supreme projection as none other than the self of Prajapati becomes identified with Prajapati within it, becoming a creator just as he is.
Close to the Sanskrit
By logicians, however, who have abandoned the strength of sacred texts, the scriptural meaning has been rendered confused by much contradictory reasoning about 'is', 'is not', 'doer', 'non-doer', and so on. Having burnt away all the sins of the self through the cultivation of action and knowledge, he created the gods; therefore this extraordinary creation is the meaning of the fruit of supreme knowledge. Therefore, whoever knows this extraordinary creation as being the very self of Prajapati, he becomes like Prajapati in this extraordinary creation; he becomes a creator just like Prajapati.