स यश्चित्तं ब्रह्मेत्युपास्ते चितान्वै सलोकान्ध्रुवान्ध्रुवः प्रतिष्ठितान्प्रतिष्ठितोऽ-व्यथमानानव्यथमानोऽभिसिध्यति याव-च्चित्तस्य गतं तत्रास्य यथाकामचारो भ-वति यश्चित्तं ब्रह्मेत्युपास्तेऽस्ति भगव-श्चित्ताद्भूय इति चित्ताद्वाव भूयोऽस्तीतितन्मे भगवान्ब्रवीत्विति ॥ ३ ॥
In plain words
Whoever meditates upon the mind as Brahman—steadfast himself, he attains steadfast worlds; firmly established, he attains firmly established worlds; unshaken, he attains unshaken worlds. As far as the reach of the mind extends, so far he enjoys complete freedom of movement, he who meditates upon the mind as Brahman. 'Is there anything greater than the mind, venerable sir?' 'Indeed, there is something greater than the mind.' 'That, venerable sir, please explain to me.'
Close to the Sanskrit
He who meditates on the mind as Brahman—he, being steady, attains steady worlds; being established, established worlds; being unshaken, unshaken worlds. As far as the reach of the mind goes, there he has freedom of movement according to desire—he who meditates on the mind as Brahman. 'Is there anything greater than the mind, venerable sir?' 'There is indeed something greater than the mind.' 'Let the venerable sir declare that to me, thus.'