स यो ध्यानं ब्रह्मेत्युपास्ते यावद्ध्या-नस्य गतं तत्रास्य यथाकामचारो भवतियो ध्यानं ब्रह्मेत्युपास्तेऽस्ति भगवो ध्या-नाद्भूय इति ध्यानाद्वाव भूयोऽस्तीतितन्मे भगवान्ब्रवीत्विति ॥ २ ॥
In plain words
Whoever meditates upon meditation as Brahman—as far as the reach of meditation extends, he enjoys complete freedom of movement there, he who meditates upon meditation as Brahman. 'Is there anything greater than meditation, venerable sir?' 'Indeed, there is something greater than meditation.' 'That, venerable sir, please explain to me.'
Close to the Sanskrit
He who meditates on meditation as Brahman—as far as the reach of meditation goes, there he has freedom of movement according to desire—he who meditates on meditation as Brahman. 'Is there anything greater than meditation, venerable sir?' 'There is indeed something greater than meditation.' 'Let the venerable sir declare that to me, thus.'