प्राणो ह्येवैतानि सर्वाणि भवति सवा एष एवं पश्यन्नेवं मन्वान एवं विजा-नन्नतिवादी भवति तं चेद्ब्रूयुरतिवाद्यसी-त्यतिवाद्यस्मीति ब्रूयान्नापह्नुवीत ॥ ४ ॥
In plain words
Prāṇa indeed becomes all of this. He who sees thus, thinks thus, and knows thus becomes a true speaker beyond limits. If people say to him, 'You speak beyond all limits,' he should answer simply, 'I do'; he must never hide the truth.
Close to the Sanskrit
Prana surely becomes all these things. That person indeed, thus seeing, thus thinking, thus knowing, becomes an ativadin. If they should say to him, 'You are an ativadin,' he should say, 'I am an ativadin'; he should not conceal it.