Bhashya
दिविक्षिद्भ्य इत्येवमादि समानमन्यत् ।विन्दत अपहतइति बहुवचनमात्र विशेष ।याजमान त्वेतत् , एतास्म्यत्रयजमान इत्यादिळिङ्गात् ॥
In plain words
The rest beginning with 'divikṣidbhyaḥ' remains the same. The only difference is the plural form in 'vindata apahata'. This is a yājamāna rite, as indicated by expressions like 'etāsmyatra yajamāna'.
Close to the Sanskrit
The rest starting with 'divikṣidbhyaḥ' is the same. The distinction is merely the plural number in 'vindata apahata'. This is a yājamāna rite, because of gender indicators such as 'etāsmyatra yajamāna'.