Bhashya
ओमदामों पिबामों देवः, द्योतनात्, वरुणः वर्षणाज्जगत्, प्रजापतिः, पालनात्प्रजानाम्, सविता प्रसवितृत्वात्सर्वस्य आदित्य उच्यते ।एतैः पर्यायैः स एवंभूत आदित्य अन्नम् अस्मभ्यम् इह आहरत् आहरत्विति ।ते एवहिं कृत्वा पुनरप्यूचुः — स त्वं हे अन्नपते, स हि सर्वस्यास्य प्रसवितृत्वात्पतिः, न हि तत्पाकेन विना प्रसूतमन्नमणुमात्रमपि जायते प्राणिनाम्, अतोऽन्नपतिः ।ह अन्नपते,अन्नमस्मभ्यमिहाहराहरेति, अभ्यास आदरार्थः ।ओमिति ॥
In plain words
Om. We praise and partake of the divine light: the sun is called Aditya because he illuminates, Varuna because he rains, Prajapati because he protects beings, and Savitṛ because he brings forth all. Through these names, may that very sun bring us food here. Performing the sacred chant, they spoke again: 'You are the lord of food, for you are the source and master of all this creation; not even the smallest grain is produced for living beings without your ripening heat. Therefore you are the lord of food. O lord of food, bring food to us here, bring it!' This repetition expresses deep reverence. Thus it ends.
Close to the Sanskrit
Om, we give, we drink, the shining one from illuminating, Varuna from raining, the universe, Prajapati from protecting creatures, Savitṛ from generating all is called Aditya. With these synonyms may that very nature of Aditya bring food here to us, bring it. Having performed the hiṃ sound, they spoke again: That thou, O lord of food, since thou art the lord of all this because of generating it—for not even an atomic particle of food produced without its ripening is born to living creatures, hence thou art the lord of food. O lord of food, bring food to us here, bring it, bring it; the repetition is for the sake of reverence. Thus.