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पासृजत् तदण्डमभवद्धैमम्' इति वचनात् कंजानि अनेककोटिब्रह्माण्डानि लोचनयोः लोचनकृतवीक्षणात् यस्याःसा तथा, 'सेयं देवतैक्षत' इति श्रुतेः ॥ॐ कंजलोचनायै नमः ॥कम्रविग्रहा ।कम्रः अतिमनोज्ञः, गाम्भीर्यधैर्यमाधुर्यादिबहुगुणोदितत्वात्, विग्रहः मूर्तिः यस्याः सा तथा, 'आनन्दरूपममृतं यद्विभाति' इति श्रुतेः ।आनन्दस्वरूपत्वाद्वा कम्रविग्रहा, ललितारूपेत्यर्थ ॥ॐ कम्रविग्रहायै नमः ॥कर्मादिसाक्षिणी ।कर्म आदिर्येषां तानि कर्मादीनि उपासनायोगश्रवणमनननिदिध्यासनानि ।तेषां साक्षिणी असंबन्धी द्रष्ट्री, 'साक्षी चेता' इति श्रुतेः ।अथवा कर्मादयः साक्षिभूताः जीवनिष्ठाः तदनाश्रयतया आत्मदर्शनसाधनानि सृज्यमानजगदुपादानभूतानि यस्याः सा तथा ॥ॐ कर्मादिसाक्षिण्यै नमः ॥कारयित्री कारयितृत्वं नाम कुर्वियाज्ञापयितृत्वं यमानकार्यगोचरकृत्युत्पत्तिहेतुकर्मोद्बोधकस्वरूपलिङ्लोट्तव्यप्रत्ययानां धर्मः विधिनिष्ठभावनेत्युच्यते ।तेषां शब्दात्मकतया जडानां तथात्वासभवात्तदधिष्ठानचैतन्यरूपतया
In plain words
Salutations to the lotus-eyed Goddess, whose very glance gave birth to millions of universes, as the scriptures declare, 'That golden cosmic egg came into being.' Salutations to Her of charming form, radiant with deep gravity, steadfastness, and sweetness, embodying the immortal bliss of which the Veda speaks as the shining essence of all existence. Salutations to the ultimate witness of all spiritual disciplines—meditation, yoga, hearing, and deep reflection—the pure, unrelated seer of every human endeavor, who shines as the unchanging ground and material cause of the entire universe. Salutations to the supreme impeller of all action, who animates even the inert rules of language and command, breathing life and purpose into every cosmic motion from Her own luminous consciousness.
Close to the Sanskrit
She who is lotus-eyed, whose glance of Her eyes created countless millions of universes, according to the scriptural statement 'that golden egg came into being', salutations to Her, the lotus-eyed one. She who has a charming form, who is extremely delightful due to manifesting many virtues such as profound gravity, steadfastness, and sweetness, according to the scriptural statement 'that which shines forth as the immortal bliss-form', or else 'kamravigrahā' meaning having the form of Lalitā because of being bliss-nature itself, salutations to Her of charming form. She who is the witness of actions and other practices, those actions being upāsanā, yoga, hearing, reflection, and profound meditation, of which She is the unrelated seer, according to the scriptural statement 'the witness, the conscious thinker', or alternatively, actions and other means to Self-realization residing in the jīva serving as witness-states, because She does not depend on them and is the material cause of the manifesting universe, salutations to Her who is the witness of actions. She who is the causer of action, where causative agency named commanding ability—the property of suffixes like liṅ, loṭ, and tavya which awaken karmic impulses and originate duty and prescriptions—is called prescriptive volition, and since those suffixes being sound-based and inert are incapable of such agency by themselves, [She is the causer] by being their supporting consciousness.