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सन्तीति सुगन्धिनः तादृशाः चिकुराः कुन्तलाः सा तथा ।स्वभावसिद्धदिव्यपरिमलशालिसर्वाङ्गसौरभ्यवती, चिकुरपदस्य उपलक्षणत्वादिति भावः ॥ॐ एलासुगन्धिचिकुरायै नमः ॥एनःकूटविनाशिनी ।एनसां पापानां कूटं समुदायः ।आगामिसंचितप्रारब्धभेदेन समष्टिरूपेण दृढतर तत्त्वज्ञानेन विना अन्यस्य भोगमात्रस्य तद्विनाशकत्वावगमात् तेषां च कल्पकोटिकालं क्रमिकभोगप्रदानं विनोपायान्तरेण क्षयेप्सूनामात्मनाभेदज्ञानविषयतया चैतन्यं नाशयतीति तथा ।एवंविदि पापं कर्म न श्लिष्यते, 'अशरीरं वाव सन्तं प्रियाप्रिये न स्पृशतः इत्यादिश्रुतेः, 'अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि' इति स्मृतेश्च ।अथवा एनांसि च तत्कारणीभूतं कूटं कपटवचनाभिधानं च तत्कारणं मायां च नाशयतीति तथा ॥ॐ एनःकूटविनाशिन्यै नमः ॥एकभोगा ।एकेन कामेश्वरेण साकं भोगः भुक्तिः भोगः स्वस्वरूपानन्दानुभवः यस्याः सा तथा ।अथवा, एकस्य अज्ञानतत्कार्यस्य कार्यकारणरूपेण अभिन्नस्य तदधिष्ठानतया स्वसत्ताधायकत्वेन भोगः परिपालनं यस्याः सा ।प्रपञ्चो
In plain words
Her tresses are naturally fragrant, and she is wholly invested with the sweet, divine scent of her own essential being—the mention of her hair standing as a symbol for her entire luminous form. Salutation to her whose locks bear the sweet aroma of cardamom. She is the destroyer of accumulated sin. The mass of demerit—encompassing future, accumulated, and active karma—cannot be eradicated by mere experiential suffering over eons without the unshakeable dawn of self-knowledge. By awakening the seeker to non-dual identity with the Supreme, she dissolves the very root of bondage, just as scripture declares that pleasant and unpleasant touch not the bodiless sage, and the Lord promises release from all sins. Alternatively, she dismantles the deceptive fabric of illusion and the falsehoods born of it. Salutation to the destroyer of sin's citadel. She enjoys supreme unity, sharing boundless bliss with Lord Kameshvara as the direct experience of her own intrinsic joy, or sustaining the entire manifested universe by acting as its ultimate, luminous ground.
Close to the Sanskrit
Thus they are fragrant, such locks and tresses, she is likewise naturally endowed with divine fragrance and the scent of all limbs, the underlying purport being that the word cikura is an indicator; salutation to her whose hair is fragrant with cardamom. She is the destroyer of the heap of sins, meaning the aggregate of sins divided into future, accumulated, and active karma in a collective sense; since experience alone without firm knowledge of reality does not destroy them, and since they grant sequential enjoyment over crores of kalpas without other means, she destroys the living awareness of those desiring their destruction by making non-difference with the Self her subject matter; for sin does not cling to the enlightened knower, according to the Sruti statement 'Pleasant and unpleasant do not touch the bodiless one indeed who exists,' and the Smriti statement 'I shall liberate you from all sins'; alternatively, she destroys sins and their causal deception, fraudulent speech, and maya, thus; salutation to the destroyer of the heap of sins. She has sole enjoyment, meaning she whose enjoyment is union with Kameshvara, which is enjoyment as the experience of the bliss of her own nature; or, she whose enjoyment is the maintenance of the non-different ignorance and its effect as cause and effect by being their substratum and lending them her own reality, the universe...