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नुद्दिश्यापि मृगयादिलोलाविशेषान् पश्यति बालकादिनृत्यवा, तथा अज्ञानाम् इष्टानिष्टमिश्रोदासीनपदार्थचतुष्टयानु-भवजन्यहर्षशोकादिसभवन्मदोद्रेकशोकातिरेकहेतुकविहितादिकरणाकरणरूपचरणायकपरिस्पन्दरूपनानाविधप्राणिकायनिकायजन्यलास्यदर्शनेन अनुद्दिश्यापि प्रयोजन सतुष्टा तसत्कर्मानुसारेण फलप्रापकेश्वरतया सर्वसमानत्वात् , नाद-त्ते कस्यचित्पाप न चैव सुकृत विभु ' इति भगवद्वचनात् ।लास्य दवतादिवारवनितादिभि क्रियमाण तालगीतयुक्तनृत्य तदर्शनेन सतुष्टा ।तदीयफलप्रदानोन्मुखकपारसवतीत्यर्थ ॥ॐ लास्यदर्शनसतुष्टायै नमः ।लाभालाभविवर्जिता ।अप्राप्तप्राप्तिर्लाभ , कृतेऽपि यत्नेतदप्राप्तिरलाभ , ताभ्या विवर्जिता, पर्याप्तकामत्वेन नित्यतृप्तत्वात् , न मे पारित कर्तव्य त्रिषु लोकेषु किंचन'इति भगवद्वचनात् ॥ॐ लाभालाभविवर्जितायै नम ॥लङ्घ्येतराज्ञा ।इतरेषा जीवभ्रान्तिकल्पिताना गुणमूर्त्यादीनाम् उपासनाविधिरूपा वा, कर्मविधिरूपा वा आज्ञा प्रेरणालङ्घ्या अविषयीकृता यया सा तथा ।शुद्धचैतन्यस्य विशिष्टक्रियाद्यात्मकत्वाभावेन विभ्यविषयत्वादिति यावत् ।अथबा, किंकरीत्वाभावेन इतरेषा देवतानाम् आज्ञा प्रेरणा लङ्घ्या
In plain words
Just as a king, fully satisfied in his desires, may look upon eager pastimes like hunting or children at play without any personal motive, she witnesses the diverse dances and activities of living beings—driven by their joys, sorrows, and emotional surges across all life's experiences—and remains completely pleased. Being the supreme Lord, she imparts the fruits of actions with perfect impartiality toward all, as the Gita states: 'The omnipresent Lord accepts neither the sin nor the merit of anyone.' Lasya is the graceful dance performed by celestial women accompanied by rhythm and song; witnessing it, her heart overflows with readiness to bestow grace. Gain is acquiring what was not had, and non-gain is failing to acquire it despite effort; she is entirely free from both because she is eternally fulfilled, as the scripture declares: 'There is nothing in all the three worlds left for me to achieve.' Om, salutation to her who is free from gain and loss. Her command cannot be bypassed by the injunctions and meditations imagined through individual ignorance, for pure consciousness is untouched by conditioned activities; nor is she anyone's servant, remaining entirely supreme over the promptings of all other deities.
Close to the Sanskrit
Even without any purpose, seeing particular eager pursuits like hunting, or like children's dancing, thus seeing various kinds of lasya dances performed by sentient bodies driven by the surge of joy, sorrow, and emotional intoxication arising from the fourfold experience of desired, undesired, mixed, and neutral objects—she is well pleased, because she is the supreme lord who bestows results in accordance with good actions, being equal to all, from the Bhagavad Gita statement 'the omnipresent lord accepts neither anyone's sin nor good deed'. Lasya is dance performed by devatas and courtesans along with musical rhythm and song; she is well pleased by witnessing that, being eager to bestow her compassion and grace. Gain is obtaining the unobtained, and non-gain is the non-attainment thereof even when effort is made; she is devoid of both, due to her eternal contentment and fulfillment of all desires, from the Bhagavad Gita statement 'there is nothing in the three worlds for me to do'. Om, salutation to her who is devoid of gain and loss. Laṅghyetarājñā: whose command—whether in the form of meditation or ritual injunctions imagined through the illusion of individual souls regarding qualities and forms—is not transgressed or made an object, because pure consciousness has no nature of qualified actions; or due to the absence of being a servant, the commands and promptings of other deities are transgressed by her.