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श्वर्यास्विष्टसिद्ध्यभावप्रसङ्गः स्यात् ।अव्यवहितपूर्वनाम्नानभिव्यक्तस्त्ररूपस्यापि शब्दजालस्य एतद्बीजमात्रात्मनैवाङ्करितबीजार्थवत्तया पूर्व भावित्वमुक्तम् ।इदानीमभिव्यक्तात्मकस्वार्थकतया विवर्तवादमाश्रित्य वाचारम्भणाकारेण नामरूपद्वयवत्त्वमुच्यते ।ह्रींकारबीजार्थः तेन शब्देन लक्ष्यते ।मध्ये व्यवहारकाले ह्रीं यस्याः सा तथा ।घटादिषु वस्तुषुसच्चिदानन्दप्रतीत्या व्यवहारकालेऽपि प्रपश्वकारणं ब्रह्मानुस्यूततया भासमानं जगत्कारणमिति सिद्धान्तः ।अनेनाचेतनपरिणामारम्भादिवादाः निष्प्रमाणतया युक्त्याद्याभासकत्वेन निरस्ताः वेदितव्याः ॥ॐ ह्रींमध्यायै नमः ॥ह्रींशिखामणिः ।लोके यथा चूडामणिः सर्वाङ्गरचिताभरणापेक्षया तद्विजातीय प्रकाशसत्ताद्याश्रयवान् उत्तमाङ्गस्थानविशेषे स्थापितः महदैश्वर्यादि तद्वतः पुरुषस्य ज्ञापयति, तथा सर्वशब्दजालतद्वाच्यार्थ भूतचिज्जड संबन्धरूपप्रपञ्चवाचकातिसूक्ष्महीं वर्णात्मक श्रीविद्या राजवीजस्य सत्यज्ञानानन्दात्मकलक्ष्यार्थभूता सती हींबीजजापकानां सर्वार्थप्रदानेन पारमैश्वर्य व्यञ्जयतीति गुणयोगकृतनामेदम् ।तथा च हीमः शिखामणिः परमतात्पर्येण ज्ञापयतीत्यर्थः ॥ॐ हींशिखामणये नमः ॥
In plain words
Without this, the very attainment of supreme majesty would be lost. Though not fully declared by the previous word, the inner essence of sound was already present in seed-form, just like a sprouting seed. Now, through the lens of apparent transformation, her dual reality of name and form is revealed. The core import of the seed-syllable hrīṃ is thus unveiled. She who holds hrīṃ even in the midst of worldly dealings is indeed thus. Just as pots and everyday objects are recognized through the immediate experience of being-consciousness-bliss, the truth remains that Brahman permeates all phenomena as their underlying source, shining forth even in daily life. Through this realization, all crude theories of unconscious evolution and worldly origination are swept away as mere illusions lacking proof. Bowing to her who centers upon hrīṃ. The crest-jewel of hrīṃ. Just as a crown jewel—unlike ordinary ornaments worn on the limbs—shines with a unique brilliance and rests upon the head to proclaim the majesty of a sovereign, so too the subtle seed-syllable hrīṃ of Śrīvidyā stands as the crowning glory of all speech. Embracing both sentient and insentient creation, and pointing directly to the truth of existence, consciousness, and bliss, it bestows all desires upon those who chant it, revealing supreme sovereignty. This sacred name arises from such deep qualitative resonance. Thus does the crest-jewel of hrīṃ declare the highest truth. Salutation to the crest-jewel of hrīṃ.
Close to the Sanskrit
There would arise the contingency of the absence of desired attainment with respect to supremacy. Although the true nature of the linguistic network was unexpressed by the immediately preceding name, its prior existence has been stated by virtue of possessing the seed-meaning already sprouted in seed-form. Now, adopting the doctrine of apparent transformation, her dual possession of name and form is expressed through the mode of verbal designation. The meaning of the seed-syllable hrīṃ is indicated by that word. She who has hrīṃ in the middle during worldly interaction is thus described. The established conclusion is that Brahman, pervading everyday objects such as pots through the realization of existence-consciousness-bliss, appears as the cause of the world even during empirical interaction. By this, theories postulating unconscious transformation and origination are refuted as baseless and fallacious. Salutation to her who has hrīṃ in the middle. The crest-jewel of hrīṃ. Just as in the world a crest-jewel, distinct from ornaments fashioned for all limbs and endowed with superior light and substance, when placed on a special place on the head proclaims great sovereignty to its wearer, so too the extremely subtle seed-syllable hrīṃ of Śrīvidyā—which is the designator of the universe comprising both sentient and insentient aspects and serving as the expressed meaning of all words—being the implied reality of truth, consciousness, and bliss, manifests supreme sovereignty by granting all goals to the repeaters of the hrīṃ seed; this name is given based on qualitative association. And thus the crest-jewel of hrīṃ reveals this through its ultimate purport. Salutation to the crest-jewel of hrīṃ.