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ह्रींकारकन्दाङ्कुरिकायै नमः ॥ह्रींकारैकपरायणा ।ह्रींकार एव एकं अनितरसाधारणंचतुर्विधपुरुषार्थसाधकतया परम् अयनं ज्ञापकं प्रमाणंयस्याः सा तथा ।अस्य बीजस्य वाच्यार्थो माया, सा निरधिष्ठाना न सिध्यतीति तदाश्रयत्वविषयत्वाभ्यां तद्रहितं तेनज्ञाप्यत इति भावः ॥ॐ ह्रींकारैकपरायणायै नमः ॥ह्रींकारदीर्घिकाहंसी ।ह्रींकार एव दीर्घिका राजोद्यानवनक्रीडावापी ।संसारकाननसंचारिलोकविश्रान्तिकारणत्वेन ह्रींकारः तयोपमीयते, 'आराममस्य पश्यन्ति न तंपश्यति कश्चन' इति श्रुतेः ।आ समन्ताद्रमत्यस्मिन् इत्यारामः अथवा जगत् ।तत्रोपासनादिना परमानन्दप्रापकतया वा ह्रींकारः उपमीयते ।तस्मिन् हंसी स्त्रीहंसः ।यथालोके सारासारविवेकिहंस्या आधारसुवर्णकमलादिमती वापि -का महाराज संबन्धिनी विज्ञाप्यते, तद्वद्वाच्यार्थरूपतया प्रकाशमाना सती स्वसंबन्धिबीजस्य सुखोत्पादकत्व मोक्षहेतुत्वंद्योतयतीत्यभिप्रायः ।ॐ ह्रींकारदीर्घिकास्यै नमः ॥हंकारोद्यानकेकिनी ।ह्रींकार एव उद्यानवत् फलानुभावकत्वात् तथोच्यते तस्य केकिनी मयूरी ।यथा लोके
In plain words
Homage to the Divine Mother, who springs forth as the tender root-shoot of the sacred seed-syllable hrīṃ. She finds her sole refuge and supreme resting place in hrīṃ, the unequaled mantra that fulfills every human aspiration and reveals the highest truth. As the radiant swan upon the serene lake of hrīṃ, she offers profound solace to souls wandering wearily through the tangled forest of worldly existence. Like a brilliant peahen dancing in the celestial orchard of this primordial sound, she awakens the ultimate harvest of joy and liberation.
Close to the Sanskrit
Obeisance to her who is the sprout of the root of hrīṃkāra. She is intent solely on hrīṃkāra. Hrīṃkāra indeed is the one supreme refuge, illuminator, and authority, being the accomplisher of the fourfold goals of human life, and she is thus. The expressed meaning of this seed is māyā; since it cannot be established without a substratum, it is indicated by that which is free from it through being its locus and object, this is the purport. Obeisance to her who is devoted solely to hrīṃkāra. She is the female swan in the lake of hrīṃkāra. Hrīṃkāra indeed is the lake, a royal pleasure pond. Hrīṃkāra is compared to it because it is the cause of rest for people wandering in the forest of saṃsāra, as the śruti says: 'They see his resting place, no one sees him.' Ārāma means that wherein one rejoices completely, or the world. Hrīṃkāra is compared to it because it bestows supreme bliss through worship and the like. Within that is the female swan, the she-swan. Just as in the world a stepped well possessing golden lotuses and the like, adorned with a swan capable of discerning essence from non-essence... what relationship is being communicated to the king? The intention is that shining forth as the expressed meaning, she illuminates the capacity to generate happiness and the cause of liberation of her associated seed. Obeisance to her who is the lake of hrīṃkāra. She is the peahen in the garden of hrīṃkāra. Hrīṃkāra indeed is like a garden because it causes the experience of fruits, and she is its peahen. Just as in the world...