। ॥ २ ॥
In plain words
All this Dvaita, this duality sprung up in me, is Mithyā—a false appearance made by Manas, the mind. Water seems to stand on a desert floor through delusion alone; no water is there. So none of this visible world is me, and none of it is mine. My very being is the one Sat-Cit-Ānanda: Reality, consciousness, and bliss ripened to fullness. I am pure and whole without division.
Close to the Sanskrit
This whole Dvaita—duality—that has arisen in me is Mithyā, a false appearance fashioned by Manas, the mind. Water on waterless desert ground is established through delusion alone; it does not truly exist. If this is so, then all this seen world is neither I nor mine. My very form consists of Prauḍhānanda, mature bliss; Cit, consciousness; and the one Sat, Reality. I am pure; I am undivided.