निर्द्वैतोऽस्म्यहमस्मि निर्मलचिदाकाशोऽस्मि पूर्णोऽस्म्यहंनिर्देहोऽस्मि निरिन्द्रियोऽस्मि नितरां निष्प्राणवर्गोऽस्म्यहम् ।निर्मुक्ताशुभमानसोऽस्मि विगलद्विज्ञानकोशोऽस्म्यहंनिर्मायोऽस्मि निरन्तरोऽस्मि विपुलप्रौढप्रकाशोऽस्म्यहम् ॥ ५ ॥
In plain words
I am free of Dvaita, all duality; I am Cidākāśa, the pure expanse of consciousness. I am complete: no body, no Indriyas, the senses, and no host of Prāṇas, the vital breaths. The impurity of Manas, the mind, is gone, and the Vijñāna-kośa, the sheath of discriminative knowing, melts away. I am free of Māyā, the power of appearance, unbroken and vast, shining with mature light.
Close to the Sanskrit
Free from Dvaita—duality—am I; the pure Cidākāśa, the space of consciousness, am I; complete am I; bodiless am I; without Indriyas—the senses—am I; utterly free from the whole company of Prāṇas, the vital breaths, am I. Freed from an impure Manas—the mind—am I; with the Vijñāna-kośa, the sheath of discriminative knowledge, dissolving, am I; free from Māyā, the power of appearance, am I; without interval am I; vast, mature illumination am I.