। ॥ ३३ ॥
In plain words
Pramātṛ, the knower; Pramāṇa, the means; Prameya, what is known; Pramiti, the knowing itself—all borrow their light from That. What Pramāṇa could then make That known?
Close to the Sanskrit
Pramātṛ—the knower; Pramāṇa, the means of knowledge; Prameya, the knowable; and Pramiti, cognition—by whose light these shine: what Pramāṇa is there for knowing that One?