। ॥ ३५ ॥
In plain words
Granted, a Vṛtti, a movement of mind, may extend to Cidātman. But how could the light carried by that Vṛtti reveal the conscious Self? Cidātman shines by its own nature and is already established.
Close to the Sanskrit
Let there be pervasion by Vṛtti, the mental mode, alone; how could there be pervasion by its resulting light? For Cidātman—the conscious Self—is self-luminous by nature and already established.