p. 179
कथमेतदवगम्यते ‘प्रमादो मृत्युरप्रमादोऽमृतत्वम्’ इति? तत्राह—
In plain words
But how do we know this — that inattention is death, and unbroken attention is deathlessness? To that, he says:
Close to the Sanskrit
How is this understood — 'negligence is death, non-negligence is immortality'? In that matter he says—