p. 264
कथं तर्ह्यविषयमेव ब्रह्म वेदाः प्रतिपादयन्तीत्याशङ्क्याह—
In plain words
"Then how do the Vedas teach Brahman, if Brahman is no object at all?" Raising that doubt, he says—
Close to the Sanskrit
"How then do the Vedas set forth Brahman, which is indeed no object at all?" — having raised this doubt, he says—