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प्रत्यक्षदर्शी लोकानां यः प्रत्यक्षेण भूरादीन् लोकान् पश्यति, स सर्वदर्शी नरो भवेत् सर्वरूपं परमात्मानं पश्यति ।असौ पुनः सत्ये सत्यादिलक्षणे ब्रह्मणि तिष्ठन् मनः समाधाति ।तद्विद्वान् सत्यादिलक्षणं ब्रह्म विद्वान् आत्मत्वेन जानन् सर्वविद्भवेत् सर्वं जानातीत्यर्थः ।तस्मादेष एव
In plain words
The one who directly beholds the worlds beginning with the earthly plane becomes a seer of all things, gazing upon the Supreme Self manifest in every form. Abiding firmly in Brahman—defined by truth and infinite awareness—he steadies his mind. Knowing that very Brahman as his own innermost Self, the sage becomes all-knowing, cognizing everything that exists. Therefore, this one alone...
Close to the Sanskrit
The direct seer of the worlds, who directly beholds the worlds beginning with Bhūḥ, that man becomes the all-seeing one, he beholds the Supreme Self of all forms. He further, abiding in Brahman which is characterized by truth and other qualities, steadies his mind. Knowing that Brahman characterized by truth, realizing it as the Self, the knower of all becomes one who knows everything, this is the meaning. Therefore this one indeed...