p. 285
‘ज्ञानं च सत्यं च’ इत्युपक्रम्य ‘महाव्रता द्वादश ब्राह्मणस्य’ इति ये गुणा उक्ताः, तत्संयुक्तस्यात्मनि दृश्यते तत् परं ब्रह्म ।न घटादिवदिदंतया सिध्यति, अपि त्वात्मन्येवात्मतया सिध्यतीत्यर्थः ॥
In plain words
The passage opens with 'knowledge and truth', and goes on to 'the twelve great vows of a brāhmaṇa'. In the person who actually has those qualities, the supreme Brahman is seen — and seen in the self. Not the way a pot is established, as a 'this' standing out there to be pointed at. It is established in the self alone, and as the self. That is the meaning.
Close to the Sanskrit
Having begun with 'knowledge and truth', and [continuing] 'the twelve great vows of a brāhmaṇa' — the qualities which are thus stated: for one joined with those, that supreme Brahman is seen in the self. It is not established as a 'this', in the manner of a pot and the rest; rather, it is established in the self alone, as the self. That is the meaning.