p. 295
इदानीमिन्द्रियाणां विषयेषु प्रवृत्तिरनर्थाय भवतीत्याह—
In plain words
Now he says this: when the senses run out into their objects, it comes to harm—
Close to the Sanskrit
Now — that the engagement of the senses in objects becomes for harm — thus he says—