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अदर्शने दर्शनायोग्ये विषये तिष्ठति रूपमस्य परमात्मनः ।तथा च श्रुतिः—‘न संदृशे तिष्ठति रूपमस्य’ इति ।पश्यन्ति चैनं सुसमिद्धसत्त्वाः यद्यपि दर्शनायोग्ये तिष्ठति, तथापि परमात्मानं पश्यन्ति ते ।के? सुसमिद्धसत्त्वाः सुष्ठु समिद्धं सम्यग्दीप्तं यदन्तःकरणं यज्ञादिभिः विमलीकरणद्वारेण येषाम्, ते सुसमिद्धसत्त्वाः ।यस्मादेवं तस्मात् हीनो रागद्वेषादिमलरहितो विशुद्धसत्त्वो मनीषी मनसाभिपश्येत् ।ये एनं परमात्मानं विदुः अहमस्मीति, अमृता अमरणधर्माणो भवन्ति ते ॥
In plain words
The form of the Supreme Atman rests in a realm unsuited to ordinary perception. As the scripture declares: 'His form does not stand within the field of vision.' Yet those whose inner essence is thoroughly kindled behold Him. Although He dwells where mortal sight cannot reach, those seekers see the Supreme Atman. Who are they? The well-kindled ones—those whose hearts and minds have been radiantly purified through sacred disciplines. Therefore, free from the stains of desire and aversion, with a purified mind, a wise person should behold Him directly. Those who realize this Supreme Atman as 'I am' become truly immortal, of a deathless nature.
Close to the Sanskrit
The form of this Supreme Atman abides in a subject unfit for perception. And so too the scripture: 'His form does not stand in the field of vision.' Yet the well-kindled-minds see Him. Even though He abides in an unperceivable state, still those persons see the Supreme Atman. Who? The well-kindled-minds: those whose inner instrument is thoroughly kindled and properly brightened through the path of purification by sacrifices and the like—they are the well-kindled-minds. Since it is thus, therefore free from impurities like desire and aversion, with purified mind, the wise person should perceive with the mind. Those who know this Supreme Atman as 'I am', they become immortal, possessing a deathless nature.