। ॥ ३९५ ॥
In plain words
The two adjuncts turned out to be one. So the two who claim them as themselves — Sūtrātman and Taijasa — are not two either. Their identity is settled, exactly as it was before.
Close to the Sanskrit
The two limiting adjuncts being one, of those two also who identify with them — of Sūtrātman and of Taijasa — non-difference is held, as before.