। ॥ ३९४ ॥
In plain words
The collective and the individual — handle them as before: take them by what they hold in common, and only their non-difference is left to know. When the class itself is one, where would a difference come from?
Close to the Sanskrit
Of the collective also, and of the individual, by generality alone, as before, non-difference alone is to be known; when the class is one, whence difference?