। ॥ ४५१ ॥
In plain words
This collective form and this individual form — both of them — and the two who claim them as "I," Viśva and Vaiśvānara: between these two there is no difference. It is held just as it was held before.
Close to the Sanskrit
And of both of these — the aggregate and the individual — and of the two that identify with them, of those two, Viśva and Vaiśvānara, non-difference is held, as before.