। ॥ ५६८ ॥
In plain words
Superimposition, by your own definition, is this: something seen earlier turning up somewhere else, memory passing itself off as sight. Then how, master, could it ever happen to the Self — which no sense has ever reached, and so no one has ever seen?
Close to the Sanskrit
Elsewhere, the appearance of what was previously seen — an appearance whose mark is memory: that is superimposition. How, O master, could it come to be in the Self, which is not within the range of the senses?