। ॥ ४६९ ॥
In plain words
Not once has the Self ever turned up as something experienced. So how could you establish a resemblance to what has never been experienced — and establish it in the not-self, which is unlike it through and through?
Close to the Sanskrit
The Self has never at any time been experienced; how can a likeness of a thing never experienced be established in the non-Self, which is of a wholly different character?