। ॥ ४७३ ॥
In plain words
The Self is not made of parts, nor is it an object that can be pointed to, because it is the very essence of the 'I' thought and is directly evident in every way.
Close to the Sanskrit
The self of the one is not considered to be composed of parts, nor is it an object, because it is the meaning of the 'I'-cognition and is completely immediate.