। ॥ ४७४ ॥
In plain words
The Self is self-evident to all, and no one ever experiences its absence; the thought 'I do not exist' never arises concerning the inner witness.
Close to the Sanskrit
The self-luminosity of the Self truly exists, and for no one is it seen as non-existent; for the cognition 'I am not' does not exist regarding the inner Self.