विवेकवानप्यतियौक्तिकोऽपिश्रुतात्मतत्त्वोऽपि च पण्डितोऽपि ।शक्त्या यया संवृतबोधदृष्टि -रात्मानमात्मस्थमिमं न वेद ॥ ४९० ॥
In plain words
He may have discrimination. He may be brilliant at reasoning. He may have heard the truth of the Self spoken outright, and be a scholar besides — and by a certain power his seeing is curtained over, and he does not know this Self, seated in him:
Close to the Sanskrit
Even one possessed of discrimination, even one exceedingly skilled in reasoning, even one who has heard the truth of the Self, and even one who is learned — by which power, his vision of knowledge covered over, he does not know this Self standing within himself: