। ॥ ५९४ ॥
In plain words
The Prājña, the one the word 'unmanifest' names, the Self that is real — it is awake, right here. So how does emptiness get proved of it, you crown jewel of confusion?
Close to the Sanskrit
When the Prājña — designated by the word 'unmanifest', the real Self — is awake here, how is voidness of it established, O crest-jewel of delusion?