तस्मान्न मानसो धर्मो निर्गुणत्वान्न चात्मनः ।किं तु पुण्यस्य सांनिध्यादिष्टस्यापि च वस्तुनः ॥ ६४६ ॥
In plain words
Therefore this attribute does not belong to the mind, nor does it belong to the Self, because the Self is completely free from qualities. Rather, it arises from the presence of merit and the desired object.
Close to the Sanskrit
Therefore it is not a mental attribute, nor is it of the Self, because of being without attributes; but rather due to the proximity of merit and of the desired object.