यदास्त्युपाधिस्तदभिन्न आत्मातदा सजातीय इवावभाति ।स्वप्नार्थतस्तस्य मृषात्मकत्वा -त्तदप्रतीतौ स्वयमेष आत्मा ।ब्रह्मैक्यतामेति पृथङ् न भातिततः सजातीयकृतो न भेदः ॥ ६९३ ॥
In plain words
When a limiting adjunct is present, the self appears to have similar kinds alongside it. But because that adjunct is as unreal as a dream, when it vanishes, this very self merges into absolute oneness with Brahman and shines no longer as a separate thing. Thus, no internal division remains.
Close to the Sanskrit
When an adjunct exists, the non-different self then shines forth like something of the same kind. Because of its falsity like a dream-object, upon the non-perception of that, this self itself attains oneness with Brahman and does not shine separately; hence division made by homogeneity does not exist.