। ॥ ७५७ ॥
In plain words
Take the two consciousnesses as the words hand them over: one marked as remote, one as immediate, and so on down the list. Set beside them the meaning of the sentence, which is oneness and nothing else. What now stands before us in those two is exactly the portion that contradicts it.
Close to the Sanskrit
Of the two — the two consciousnesses qualified by mediateness, immediacy, and the rest — the portion contradictory to the sentence-meaning whose form is oneness stands present [and is to be given up].