। ॥
In plain words
First, sāmānādhikaraṇya — two words resting on one and the same thing. After that, viśeṣaṇa and viśeṣya — one word qualifying, the other qualified. Then comes lakṣya and lakṣaka — what is pointed to, and the word that points. Such is the relation among the meanings of the words, taken in their own nature.
Close to the Sanskrit
Co-referentiality, and after that the state of qualifier and qualified — thus; then the state of indicated and indicator comes to be, and (this is) the relation of the very natures of the word-meanings.