। ॥
In plain words
What the word 'I' actually points to stands apart from the body, the senses, and everything else that can be seen: stainless, without an equal, not two. Know that — and then stop conjuring anything else beside it. Anything at all.
Close to the Sanskrit
Having known, as 'this is the referent of I', that which is distinct from the body, the senses and the rest, from all that is seen — stainless, incomparable, non-dual — one should not imagine anything whatsoever as separate from That.