। ॥ ३५ ॥
In plain words
A word keeps its own stated meaning and still reaches past it to another: that reach is called ajahatī, the indication that lets go of nothing — as when you say, "This red one is running."
Close to the Sanskrit
That function which, without abandoning the expressed meaning, operates with regard to another meaning — this is declared to be ajahatī, the non-abandoning one, as in 'This red one runs.'