' ', ' । ॥ ४३ ॥
In plain words
When Avidyā is uprooted through Śruti, Smṛti, and clear reasoning, the seer of Paramārtha rests in a single understanding: 'without inside or outside'; 'unborn, embracing outer and inner'; 'like a solid mass of salt'; 'the one Ātman, a seamless mass of Prajñāna'; 'complete like Ākāśa.' Distinctions such as goal and means, creation and dissolution, cannot leave even a trace of impurity in Ātman.
Close to the Sanskrit
When Avidyā has been uprooted through Śruti, Smṛti, and Nyāya—'Without interior and without exterior,' 'Unborn, with both exterior and interior,' 'Like a solid mass of salt,' 'The one Ātman is a mass of Prajñāna alone,' and 'Complete like Ākāśa'—the understanding of the seer of Paramārtha rests in this one alone. No trace of impurity can then be attributed to Ātman through distinctions such as goal and means, origination and dissolution.