US-P15.004ab ।US-P15.004cd ॥
In plain words
Whatever is seen must be separate from the seer, just like a pot, because it is an object of perception. The true seer belongs to a completely different order of reality than the seen; it is not like the changing intellect, for otherwise its nature as the pure witness would be compromised.
Close to the Sanskrit
And whatever is seen must be other than the seer, always like a pot because of being seen; the seer is of a different class from the seen, not like the intellect, otherwise witness-hood would not be possible.