US-P16.014ab ।US-P16.014cd ॥
In plain words
The same reasoning already disposes of this: the intellect cannot take hold of itself. And assigning this knowing to a part of the Self does not stand either — it is the same all through, with no division anywhere in it.
Close to the Sanskrit
By this very reasoning the intellect’s grasping itself by itself is refuted. Nor is knowing by a part of the Self tenable, because of its sameness and absence of division.