US-P16.026ab ।US-P16.026cd ॥
In plain words
And the support itself has no being either — so the two come out equal, neither with any cause behind it. Or, if the support does stand, then momentariness is given up; and that you do not accept.
Close to the Sanskrit
And because the support too is non-existent, there is parity, both being causeless; or, in the case of its abiding, there would be the abandonment of momentariness — and that is not accepted.