US-P16.056ab ।US-P16.056cd ॥
In plain words
But then a chain follows with no way out of it — if knowledge itself has to become something known. Or else the two arise at the same moment; and once you grant that, an end to the chain is exactly what you are asking for.
Close to the Sanskrit
But there would be an inescapable garland, if knowledge should go to the state of being knowable; or else there is a simultaneous arising — and on that concession an end is wished for.