US-P16.061ab ।US-P16.061cd ॥
In plain words
Knowing is the Self’s own nature — and that knowing is constantly transferred to the intellect, as though it belonged there. And this failure to tell Self from non-Self, with no beginning anyone can point to, is saṃsāra. No other saṃsāra is admitted.
Close to the Sanskrit
Because awareness is the Self’s own nature, it is constantly attributed to the intellect. This beginningless non-discrimination is saṃsāra; no other is admitted.